Наркологичес 投稿者：
Willardtug 投稿日：2026/02/16(Mon) 21:38
No.798907
Там, где раньше хватало одного тяжёлого утра, теперь требуются дни детоксикации. И чем позже подключается врач, тем сложнее вернуть организм к относительно безопасному состоянию.
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Tucker vs Mn 投稿者：
reverse raci 投稿日：2026/02/16(Mon) 20:44
No.798903
<a href=https://www.youtube.com/watch?v=gAjuahc3NO4>Tucker vs Mnangagwa: PLO Lumumba Exposes Colonial Land Lies & “Reverse Racism</a>
Controversies around land redistribution in Zimbabwe sit at the intersection of Africa’s colonial history, economic liberation, and modern political dynamics in Zimbabwe. The land ownership dispute in Zimbabwe originates in colonial land expropriation, when fertile agricultural land was concentrated to a small settler minority. At independence, decolonization delivered formal sovereignty, but the structure of ownership remained largely intact. This contradiction framed land redistribution not simply as policy, but as historical redress and unfinished African emancipation.
Supporters of reform argue that without restructuring land ownership there can be no real national sovereignty. Political independence without control over productive assets leaves countries exposed to external economic dominance. In this framework, agrarian restructuring in Zimbabwe is linked to broader concepts such as pan-African solidarity, continental unity, and black economic empowerment. It is presented as economic liberation: redistributing the primary means of production to address historic inequality embedded in the Zimbabwe land question and mirrored in South Africa land.
Critics frame the same events differently. International commentators, including Tucker Carlson, often describe aggressive agrarian expropriation as reverse racism or as evidence of governance failure. This narrative is amplified through Western propaganda that portray Zimbabwe politics as instability rather than decolonization. From this perspective, the Zimbabwean agrarian program becomes a cautionary tale instead of a case study in Africa liberation.
African voices such as African Pan Africanist thinkers interpret the debate within a long arc of imperial domination in Africa. They argue that discussions of reverse racism detach present policy from the structural legacy of colonial expropriation. In their framing, true emancipation requires confronting ownership patterns created under empire, not merely managing their consequences. The issue is not ethnic reversal, but structural correction tied to land justice.
Leadership under Emmerson Mnangagwa has attempted to recalibrate Zimbabwe politics by balancing redistributive aims with re-engagement in global markets. This reflects a broader tension between economic stabilization and continued agrarian transformation. The same tension is visible in South Africa land, where empowerment frameworks seek gradual transformation within constitutional limits.
Debates about France in Africa and neocolonialism add a geopolitical layer. Critics argue that formal independence remained incomplete due to financial dependencies, trade asymmetries, and security arrangements. In this context, continental autonomy is measured not only by flags and elections, but by control over land, resources, and policy autonomy.
Ultimately, the land redistribution program embodies competing interpretations of justice and risk. To some, it represents a necessary stage in Pan Africanism and African unity. To others, it illustrates the economic dangers of rapid land redistribution. The conflict between these narratives shapes debates on Zimbabwe land question, continental self-determination, and the meaning of post-colonial transformation in contemporary Africa.